The Moon is new. To Earth, the Moon shows her dark face. But I gaze upon Her with New Eyes, the Eyes of 1,000 Sophia Dragons. Welcome the Lunar New Year with Oracle Wisdom.
As the now-lost Sacred Serpent Prophesies recorded long before, this is an era we honor the mother’s of miracles star nativities within the Tree of Life and the pure innocence of the human heart. It’s a season for speaking in Code and for cosmic star bloom collaboration. Join Her coven. Get cozy in your Vajra Body. Create together! Open your wings. Let’s fly!
While absorbing the wisdom of these books, I also practiced the “Grace of God” meditation taught by Yogi Bhajan.
These three together create a trifecta of gilded self-initiation that will honor all beings’ Divine Feminine Self wisdom. Simply be in awe and wonder at Divine Feminine Consciousness within every being. Celebrate Divine Feminine Consciousness. Every being has the power to consecrate intimate Divine Feminine Consciousness within his or her own self. The experience of reading these two books while practicing the Grace of God meditation enhances love for women, expands love for the Divine Mother within.
I intend to continue to celebrate keycode 444, which reveals the ways vulnerability and invincibility dance as loving partners within the heart of all beings. New friends have called to me, reached me, and cheered me on. We are Isis, Hathor, Green Tara, Mother Mary, Mary Magdalene, Quan Yin, White Buffalo Woman, God’s Wife, Yogi Ma, Sophia, Rebecca, and more names that are too pure to write in this language.
We are absolutely vulnerable! We are absolutely invincible! We circle dance around all Earth Ways, Water Ways, Fire Ways, Air Ways, and Ether Ways. We spin new star nations into being whirling incantations to awaken the potential in all creatures.
It has been ages, but now we can openly, honestly, and cheerfully proclaim and freely express the ways we create reconciliation, integrity, and sovereignty by breathing into one another’s Completion. It’s time to weave etheric threads of Divine Feminine Christ Consciousness into the quantum matrix of sleeping children in Her Sacred Heart.
Dear Sophia Dragon Tribe
Dear Sophia Dragon Tribe,
Yes, I am ready to witness what Heaven on Earth we can co-create on this Cosmic Day of Brahma.
Beloved Sophia Dragon Tribe, thank you for welcoming me. These powerful women have lifted me off the floor where I was bowing, begging, suffering, and weeping. They have encouraged me to stand tall and enjoy their eyes locked with mine as equals. They have shown me the ways of the winged divinity with femininity. Generous with wisdom gifts, these women have given me the experience of sweet, sensual, fully-embodied oneness with all Star-seed Prayer People Thunder Being Spirit Gods.
Yogin Dragon Writer Speaks
I receive this Codex as cosmic nectar, an epic revelation, a primal soul song from which every song of every soul emerges and returns. I receive this Codex as Parashakti Sundari sits with me, and we cheerfully record Her 1,000 names miss spelled out in my 1,000 names. I call out with 1,000 voices in her 1,000 voices. She and I are ignited as one SiStar within the Tree of Life. We tenderly play our parts initiating the Golden Age of Miracles. Yes, let us cherish our role as Mama Earth, shrine-punk, wayfinding angels, showing how Heaven is here on Earth! Yes, let every being we look upon be bathed by our gaze as our gaze is the 1,000 Waters of Compassion. We are one with the White Cloud Beings and the Thunder Beings. Every storm, every suffering, every virus, every wildfire is a revelation that every changing thing is sacred in its every form and formlessness.
You have asked me to unite with you to guide the human consciousness through Earth’s ascension process so that we may experience this process as blissful. Yes, I willingly take on this honor, blessing, and awesome challenge!
Dear Sophia Dragon Tribe, you turn these tears I have wept these centuries into prayed-for rainfall! Bless us all with super blooms and new life and profound reconciliation; may all enemies think of one another and feel new elation. Transform every conflict! Empower this Sutra to be ten times greater — make “recognize the other is you” into “know the other’s bliss is your bliss.” Keycode 777! “It is done. It is done. It is done. The power of three makes a perfect trinity!”
Thank women! I thank the women friends around the cosmos, for hearing me, for empowering me, and for protecting me. At last, I rest in the sanctuary of the embrace of these billions and billions of feminine beings from all times and spaces. Here are also many alien mother creatures from other planetary systems. Imagine what they look like and the songs they sing! And I have confidence that from here forward my soul is sheltered and infinitely vast. She tells me my writing is safe here. She smiles upon me and my writing life so I may keep up with seeing the lightning within the bejeweled eye of every word.
She gently guides my memory to recall once, long ago, in Her Temple of the Primordial Rose, we all heard the man say, Be like Rebecca. He spoke my name aloud, with reverence and guidance. He said Be like Rebecca. That was at Sophia’s Bat Mitzvah where we were all together Mitzvah-ed. We observe Rebecca and Sophia and the Dragon Tribe are one. It is done. Hello Divine Feminine Christ Consciousness! Hello!
I humbly pray Divine Feminine Christ Consciousness enjoy full expression with Mother Earth. I pray our divinity and oneness usher all beings into the Golden Age of Miracles! May we praise the unfathomable one breath of Sophia: her one inhale creates Aeons, and her one exhale creates Aeons. May her eternal breath be our reception of all the wisdom ways to lengthen the Golden Age of Miracles to last at least three times that long. May every human heart and awareness experience true connection, warmth, Mother love, and vital ecstasy in equal doses of levity and light all at once now and now and now! May we know Heaven on Earth and observe it all go in and come out of Her dark womb of no-thing. Amen!
A poet whom I had not heard of before a month ago has entered into my awareness, and I write this post to honor the significance of my encounter with his work.
The poet’s name is Pádraig Ó Tuama.
In the beginning of March, I received an e mail from “Poem-a-Day,” an e mail list I subscribe to. I subscribe to so many lists that I quickly glance at message subject lines and am very selective about taking time to open a message. But on this day, the subject line “Makebelieve” intrigued me enough to click open the e mail message that contained Pádraig Ó Tuama’s poem, “Makebelieve.” One click is all…
One never knows where as small a gesture as clicking open an e mail message may lead, especially when that message contains a poem with these opening lines: “And on the first day / god made / something up.”
Now, receiving these words delighted me. Fun! To perceive the entire creation can be, quite possibly, one exuberant jazz improvisation! It is great fun to make something up. You go, god! It’s playful! In my own experience, playfulness is the closest I come to divinity. So, yes, I’m in, here we go, let’s play!
In the spirit of improvisation, I encounter this poem, wondering what I can make up here. Suppose this is a first day because, really, it must be a first day of something somewhere for someone. Today is Day One of “Makebelieve.”
Yogi Bhajan taught a meditation that repeats the mantra, “God and Me. Me and God are One.” Repetition of such words primes consciousness to realize Self, God and Creation are one great, shimmering, spinning thrum of spontaneity. With such awareness, the Self may encounter “Makebelieve” as inspiring a creation.
Hello to the flow of possibility!
“Makebelieve” enters my consciousness and begins its elfin dance in my world.
I inhale the entire poem deeply. Let open my cells, nerves, muscles, organs, glands. May I embrace the poem’s vibration within my body. Even the space between each word in the poem enters into my tissues, cells, and nerves. Let words of “Makebelieve” resonate throughout my 72,000 nadis and add to the gospel according to Ida, Pingala, and Sushmana!
And on the first day
Then everything came along:
seconds, sex and
beasts and breaths and rabies;
hunger and healings,
lust and lust’s rejections;
swarming things that swarm
inside the dirt;
girth and grind
and grit and shit and all shit’s
rings inside the treetrunk
and branches broken by the snow;
pig’s hearts and stars,
mystery, suspense and stingrays;
and interests and death;
with all our viruses, laments and
all our songs and made-up stories;
and our songs about the stories
and all that we’ve forgotten we’ve
and to hold it all together god made
and those rhyming seasons
that display decay.
Pádraig Ó Tuama
Read it again over long moments and visualize welcoming this poem into my pineal gland, and inviting the pineal gland to secrete its Nectar of Mystic Pleasure.
I read the poem over and over aloud and then in a whisper and then silently. I inhale and suspend the breath inside while I silently repeat the poem.
Then I exhale and suspend the breath out while I silently repeat the poem.
Filling and emptying myself with poem and with breath in this way I can amuse / observe myself for hours. I combine a simple, ancient yogic breathing pattern with deeply experiencing this one good contemporary poem. And guess what, Mister Pádraig Ó Tuama? I am meditating with your poem, and breathing consciously all while sitting in my yogi cave! And after regarding your work, sir, I do know how you feel about caves. Hello to the Cave between my eyebrows! Welcome in! You, sir, have nothing to fear in this yogi cave as you are welcomed here with great reverence. Friend, you are known in here as
The Lord of the Rings Inside Tree Trunks!
Not that you created the rings inside tree trunks, but you created my fresh-colored awareness of them. Before I read your poem, the rings inside tree trunks were brown. After reading your poem, for me, the rings inside tree trunks are brown tinged with gold.
Let’s just sit here the day long and breathe this poem. Let every word and thought be intimately entwined with breath awareness. Any poem worth reading demands The Slowed-Breath Reading. Elongate the moments of the poem; take it word by word with lots of pause and be aware of the eye’s movements: ask, over which words or spaces do my lids close then open, close then open? What unseen dust do my lashes flit off? What of the play of light the words toss inside these eyes? When I happen upon a word or groups of words I adore, am I open to regarding their effect inside my body as miraculous as, say, news of the birth of our world’s beloved Savior?
Can breathing and being with this one poem align me up for longed-for, deep-connection encounters with my fellow word-lovers who delight in the wordly realm of divine play?
I seek and find a travel companion in this complete stranger, this Gay Irish Catholic poet named Pádraig, who knows nothing whatsoever of my own queer existence. Now, a shadow of me may lurk in his subconscious mind somewhere as “the reader,” but the way his writing resonates with me, I would have to insist I know him too well. I want to proclaim I am his Brother.
Now, I know I can be perceived to be wearing a woman’s body. But the hug I imagine giving my Brother to thank him for his writings, the heart hug I imagine giving him, is a hug that I give him with a man’s arms, with a man’s heart, with a generous amount of gratitude and admiration transferred through all my man-muscles squeezing. And when we regularly squeeze tension into our muscles and then release, we learn how to let go of tension. Hug often. Squeeze often. Let go often.
But now back to “Poem-a-Day.” This daily e mail offers so much more in one e mail message than one poem per day.
Now I choose to create infinite amounts of time, leisure, open hours, quiet light that urges me to listen to the voice of my soul that says, yes, explore here! Though I have a list of “things to do,” I am choosing to listen to my soul and take a heartfelt dive into this here rich library of resources before me offered by Poetry.org. What truth does this tell about my relationship to my “to do” list?
This e mail message relays all sorts of things that relate to the poem, “Makebelieve.” Welcome all this now to relate to all of me. Let me dwell and draw out this moment when my first encounter with this poem, this poet, this stranger exudes its power. The power of this Stranger is that he piques my curiosity, invites me into a fresh realm of the contemplative journey, a new mystery, and fabulous play. Over the month of March, I have been submersing myself in his writing, and my encounter with this writer is guiding me on a lyrical pilgrimage.
He is returning me, after a long time exploring a variety of sacred texts and bowing to the Siri Guru Granth Sahib, his work is returning me to explore love for the The Holy Bible.
The “Makebelieve” poem comes with a list of titles by the author, plus any links to further resources. In the first encounter, I learned a bit of biographical information about Pádraig Ó Tuama. Here is his insight that instantly invited my joyful participation.
“When it comes to ‘Freedom of Religion’, much attention is given to the words freedom and religion. However, the of is also worthy of mention. Religion is free; it is free to query, to make meaning, to break things, to make things up. Religion is—or should be—free to change too, or to wrap itself around the delight and devastation of the human condition. Religion does not only provide a storypoem about the earth’s creation, it also provides a form by which we can create, and recreate, break and makebelieve. We are made of humus, the old texts tell us—we are also made of rot and time; danger and demand. In the beginning was a…what? You tell me.”
Pádraig Ó Tuama
In this beginning right now is longing for friendship. So, I continue to be here. I learn he wrote a book of poems called Daily Prayer with the Corrymeela Community. Reading a bit further, I learn that The Corrymeela Community is Ireland’s oldest reconciliation community. An easy click on the content below that leads me to the Corrymeela Community homepage.
In the “About Us” page, I read that the Corrymeela Community is a people of “prayers, conversation, curiosity, and questioning.” Instantly, I think, Yes, I adore these people! This is my kind of community. How I long to retreat to such a place where people are devoted to sitting fireside together, drinking cups of tea and engaging in deep, honest conversations about difficult subjects.
How I long to spend every Spring season reading poetry, meditating, practicing yoga kriya, and praying my radiant heart out. Then wouldn’t it be nice to sit down with any person, idea, or state of being that has hurt or helped me and engage in a good, long, difficult talk?
Hello to the distance between us.
Hello to closing that distance with sharing contemplative writing.
Instantly, I ordered my own copy of Daily Prayer with the Corrymeela Community. When it arrived to my home in California several days later, I read it over and over. And to dive into the details of how my physical, mental, emotional, energetic, and etheric bodies encounter these quiet poems will take so much longer than this blog post. So now all that and all I wish to contemplate and write while slowly reading through his book In the Shelter is filling page after page of my quiet notebooks.
Hello to pure contentment.
Hello to my solitary cloister.
I like to contemplate the different ways we sit with the body when we are in prayer; more specifically, I wonder at the various ways we place the hands to pray. Friend, when you pray, do you fold your hands in what yogis refer to as a Venus lock, with the fingers interlaced and finger tips resting on the back of the hands; or do you press your palms together with the fingers aligned upright pointing each skyward, palm flat against palm, and pressing with a bit of pressure between the palms? Do you pray with the forehead kissing the Earth? What gesture do you use to express that your head serves your heart? What ways do you proclaim to the cosmos your sense of humility and awe in the presence of the divine? Perhaps you find comfort in returning to the curled position humans assume in the womb, all curled up, you pray? In what position do you pray? I wonder: How did Jesus hold his hands and his body, privately, while he was making his most private, inward, anguished prayer? What did Jesus feel within his spine? What word did he use to describe the sensations within his Brahmarandhra?
I love to imagine myself present while the Corrymeela Community prays. I image myself engaging in conversations, arguments, question and answer sessions with everyday people who have endured great suffering and conflict. Let me pour you a cup of tea. Let us bow our heads. Let us pray. Let us breathe. Though I am far away and a complete stranger, please feel me close to you. Feel a friend near, a yogi with a big, generous heart. Please welcome me as one who longs to hear your stories of all that troubles you and all that comforts you.
Here is what I admire about the Corrymeela Community: they sincerely work “to be engaged with the world at its points of fracture, faith and potential.” This resonates with me as a kundalini yogi because Kundalini is defined as “the creative potential within a being.” Potential is always beloved of yogis and this potential blooms from within.
Sadhguru says it like this:
If you know how to be equanimous and exuberant at the same time, there will be no fear. Whatever situation you may face, life will always be beautiful. Once there is exuberance and equanimity in you, your destiny will not be ruled by what happens around you, but only by what happens within you.
I am full of exuberance about this poet I have met through the written word. In my mind and heart I behold his writing…slowly. Perhaps it seems that circumstances prohibit me from physically visiting the Corrymeela Community at this time, other than through my online journey. But as a yogi, I intend to project my subtle body, my intention, and my prayers, which know no bounds. I practice yogic art of subtle transmission to pay my visit to Corrymeela Community. Dear Friends, I am listening.
Here is how I intend to be present and celebrate and be with this community:
I dedicate my own 40 days of kundalini yoga practice of Creative Energy Kriya and the Meditation for Word Power to the Corrymeela Community in “[The] North[ern] [of] Ireland.” Throughout these 40 days, may whatever shifts I observe in my body, my thoughts, my energy, and my consciousness be a dedication to all beings who encounter fracture, faith, and potential. May we engage in these encounters with sensitivity, awareness, listening, and longing for peace. May this practice resonate loving solidarity with those who pray from a place of witness, from a place of humility, from a place of feeling the touch of God’s grace within the depths of human longing.
I repeat: one never knows where as small a gesture as clicking open an e mail may lead. Embracing this mystery compels me to wonder at and imagine the ripples, ramifications and consequences of my larger gestures, the great actions I embark upon throughout the day. What will my hands touch? Where will these feet take me? What words will this tongue speak and what impact will all of that movement have, if any? Would it be better or worse if I keep quiet and be still?
So, to close, I shall bow–forehead smooching dirt–to that singular moment when I clicked open that “Poem-a-Day” message. I bow again to the flow that carried me with my own curiosity through the caves within the land of “Makebelieve.” And I bow to every small gesture that guided the poet, Pádraig Ó Tuama, to complete and share his poem “Makebelieve.” I bow to everyone who reads the poem and encounters it with their full consciousness. As this will keep me bowing for quite some time, I surrender some part of my Self to dwell in an inward repetition of Infinite Pranams.
Here is a prayer: May this forty-day Sadhana be a journey into deeper awareness of how creative energy works and what we do now, and can do, with creative energy. May there be realization of heart-to-heart connection. And though each personal “here and now” may seem distant, different, dissonant, or distinct from one another, may we perceive at the heart a brotherhood of glory and a brotherhood of grace. May we come to appreciate the ways in which we are co-creators of peace, conscious repeaters of hurts and reconciliations, and quiet strugglers with internal conflict in a universe of ever-shifting bounds and seasons. May I feel the courage to ask: Is there room enough at your table, you who explore the “Spirituality of Conflict,” to be open to a dialogue with one who wants to learn more about you as she also studies the very-softly-whispering gospels according to Ida, Pingala and Shushmana (the three subtle energy channels that run on the left, right and middle of the human spine that are most important to ancient yogis)?
May every inhale gift a poem; may every exhale give a prayer.
According to yogic numerology, 2017 is a year to relate to the Radiant Body.
Yogis know that we are much greater than the limits of the physical body; so, cultivating awareness of all ten light bodies of consciousness is a reward and challenge of a daily yoga practice. These are the ten bodies: 1. The Soul Body. 2. The Negative Mind. 3. The Positive Mind. 4. The Meditative Mind. 5. The Physical Body. 6. The Arc Line. 7. The Aura. 8. The Pranic Boday. 9. The Subtle Body. 10. The Radiant Body.
The Radiant Body implores a yogi to nourish the realms of consciousness that inspire creativity and courage.
Each day, one might ask this: How can my unique radiant light body of my own consciousness best express its best creativity and courage in this particular time and space?
I adore this description of the mantra in The Aquarian Teacher text book: the mantra “Ajai Alai,” also known as the Ik Acharee Chand mantra is so effective that “[o]nce you recite the mantra correctly, it will give you the power that whatever you say must happen.”
I am always seduced by the promised benefits of practicing meditation, but the further I journey on my spiritual path, meditation becomes less and less a matter of something that I do in order to achieve the benefits. Meditation becomes a habit of mind and being. Any particular meditation receives a chance to express its own sacredness through my unique being. Meditation is less about achieving benefits and more about the pure pleasure, pain, anger, boredom, or sadness of experiencing my own consciousness in relationship to this particular practice.
End notes in the meditation manual instruct us to chant each sound of the mantra and “hear each word as a world.” Each word is projected from the throat and vibrates the whole head.
Yes. I appreciate this sense: Every word is a world. This is the kind of rich experience of reality that I am always seeking. I am sure that I long to speak, listen to, read, and write every word as if each is an entire world. Let me write that again… I long to listen to every word as if it is a world. Every word, a world. Imagining the dimensions of words offers me a sense of reclaiming words as deep, dimensional, and sacred. To my meditative mind, talk is never cheap. To my meditative mind, there is no such things as empty words. When I can consciously treat each word as a world–not just when chanting but always– then I can know how to speak and walk carefully, lightly in this world and with reverence.
I continue to cultivate a relationship with my own words so that I know their power. That’s why most of what I want to say, write, think, or speak I try to express in the form of a humble prayer.
May I continue to walk tall, reach out and touch others with great love and royal courage. May I continue to feel the pure joy of sitting, breathing, chanting, and being. May I vibrate the Cosmos so that the Cosmos may clear the path. May the benefits of this practice be received by all beings.
The more space we can hold between each breath, the more prosperous we become.
There is a beautiful Lakota Prayer that I just adore. It goes like this:
Great Mystery! Teach us how to trust our hearts, our minds, our intuitions, our inner knowing, our senses of our bodies, the blessings of our spirits; teach us to trust these things so that we may enter our sacred spaces and love beyond our fears and thus Walk in Balance with the passing of each glorious Sun.
In the Lakota tradition, “Sacred Spaces” refers to the space between each inhale and each exhale. When we begin to take time to breathe more slowly, a whole universe opens up, and we start to sense more fully the Creative Consciousness that we share and with which we play.
May we trust the infinite within us. May we trust our infinite creative potential that it shall carry us through every experience in peace, balance, and harmony.
Prosperity means you are YOU, you are real, and you are fully engaged in all of life with your most expansive awareness and biggest heart. Prosperity means that your mind obeys your soul. When you feel prosperous and acknowledge your prosperity, you feel so much gratitude that every breath of life and every beat of the heart is simply a repetition of thank you thank you thank you thank you. Doesn’t matter what comes your way: thank you thank you thank you!
I feel compelled to send out this prosperity blessing, this wish, hope, desire, vibration, whether it actually reaches a reader or not.
A student came to class today and told me that he felt he was walking a thin line psychologically. He feels unsafe and wants to protect himself. His thoughts had been keeping him occupied with two options. He wondered if it will be enough to send out positive energy from within himself to the universe. Will inwardly chanting mantras really work to keep him in peaceful environments; likewise, will sending out love vibrations really protect him from the surprise violence of the world? Alas, this duality irks him: should he remain an unarmed, ordinary, peaceful man who practices yoga? Or, should he go out a buy a gun to feel he can protect himself?
“So, you feel torn between two options.” I said. He nodded. I smiled.
During the class I placed a kind of intention onto the rippling surface of the sound current.
May we continue to chant and practice, come what may. The best weapon and the only weapon is our discipline. All the rest, we must leave it up to grace. That way we may rest in grace.
At the end of the class, the student was convinced he did not need to go out a buy a gun. “If I am faced with the barrel of a gun pointed to my third eye,” he said, pointing, “If I am faced with death, I shall remain fixed, in my mind, on a mantra: har har har har har har har har har.”
Even the flowers, so violently plucked from their roots too soon, freely share their fragrance long after they have been plucked.
May we continue to bow to the wisdom of the flowers.